Right now, I’m supposed to be starting an MA in crime fiction. I say ‘supposed to be’ because we’ve had to spend my MA Savings Pot on the Hound (see Dog Days and Nothing but a Hound Dog), who has been an unwilling participant in a very slow and unnecessarily realistic folk production of King Lear. I offer an account of his recent medical issues as a partial explanation for both my lack of MA-starting and the fact that I haven’t posted anything on the blog since the general election.
I am terribly squeamish about bad things happening to my eyes, and the eyes of those I love. The scene in Quantum of Solace where the guy has his eyes poked out just before his neck is broken was (just about) short enough that the wave of nausea wasn’t enough to make me actually throw up; the subsequent neck-breaking was an act of mercy for both him and me. When I was a student, I skipped the Dept. trip to see Oedipus Rex because I thought there was a good chance I’d reintroduce everyone to my lunch, if not prompted by the sight of eyeless Oedipus itself then certainly by anticipation of the same. Any production of King Lear (other than the one going on in the Oval Office right now, of course, which doesn’t induce nausea so much as despair) forces me to remind myself that it’s not real; it says something for the power of the suspension of disbelief that this is necessary. Recently, I was proofreading a thesis about ‘in yer face’ theatre, a nihilistic modern genre that includes graphic depictions of sex and violence. Most of the seminal (fnar fnar) works were, unsurprisingly, written in the 1990s, and the thesis included a long and detailed analysis of, among other things, at least one character being blinded: his eyes are literally sucked out of his head by another character. You’d think a vacuum cleaner would be a useful capitalist symbol to reach for here, but no: he uses his mouth, like those Greek fishermen that bite octopodes in the brain. I’m a professional, so I read it and marked it up, including correcting the horrible word ‘enucleation’, which is the technical medical term for removing an eye. Having marked it up, I then had to go and have a little lie down and think about something (anything) else.
Knowing somehow that he would be enacting my greatest fear (apart from sharks, but fuck sharks for now. No doubt they’ll get their turn, the toothy bastards), the Hound developed a bulgy eye. It wasn’t clear for several weeks what the problem was, but in the meantime he got bulgier and bulgier, until his eye was right outside the skull, held in by nothing more than two very stretched eyelids and hope. Remember Delacroix’s death in The Green Mile when he goes into the electric chair and his eyes pop out of his head on strings? It was like that, but as if the botched execution happened to Mr. Jingles (i.e. someone who didn’t in any way deserve it), in slow motion and (mercifully) without the burning smell. At one point, under the impression that our numerous trips to the vet were for some other purpose, the Hound put his paw on my knee and simply held his blind, swollen eye out to me, as if to say, I mean, look at this thing. It’s fucked.DO SOMETHING.
He must have been in terrible pain, and according to the vet, likely to have been suffering from nasal and auditory hallucinations from the pressure on his brain and his sinuses; certainly he spent a lot of time barking, apparently at Pain itself. After exhaustive testing and a load of dental work (his teeth were also popping out of his head. Rats leaving a sinking ship), it emerged that he had some form of growth in what is called the ‘cone’ i.e. the space immediately behind the eyeball. The eyeball has a number of blood vessels strung off the back of it, rather like one of those 1970s plant-pot-holder thingies people used to hang in their stairwells. The blood vessels form a cone; at the point of the cone they meet the optic nerve, which then joins the optic nerve from the other eye in a y-shape, and off we all go to the brain. It was, therefore, impossible to remove the Thing without also removing his right eye: the two things were simply too deeply bound up in each other.
The Hound’s Thing (I’m not saying ‘tumour’ because it turned out not to be cancer, and I think the reader might feel the word ‘tumour’ implied that it *was* cancerous) was not the potato-shaped blob one might imagine, but a gnarly, sprawling, many-limbed affair. Moreover, it was growing so fast that his good eye (the left) was starting to turn inwards as the optic nerve reached the limits of its flexibility. Having removed both Thing and eye, the vet described it as ‘crunchy’ and noted that at least three (but probably seven) of the twelve teeth the Hound had lost in the preceding weeks had become loose because the Thing had grown down into the top of his gums and literally pushed them out by the roots, from the inside. It had then inserted a tentacle into each hole to allow it to go on growing: during the enucleation operation, each tendril had to be physically manipulated back up into the skull before the whole Thing could be removed from the Hound’s skull, through his eye socket. When my (amazing, patient) parents-in-law and I went to collect him, the Hound was noticeably lighter than the previous day. ‘He’s lost weight’, I commented to the veterinary nurse. ‘Oh yes,’ she said. ‘He’s lost about 500g [8% of his body weight, dear reader]. That’s partly because he’s missed several meals so we can operate, partly because he threw up his dinner, and partly because the tumour weighed nearly 300g.’ The vet confirmed this, saying that if he had scrunched the nasty Thing into a ball, it would have been nearly the size of a satsuma i.e. only slightly smaller than the Hound’s entire brain. ‘It was so astonishing when I finally got it out that I was going to take a photograph and email it to you. Then I realised it would give you nightmares,’ the vet observed. He’s not wrong.
Peco (or Pequod, as I sometimes call him now that he looks even more like a pirate) has bounced back from the whole ordeal magnificently. He only walks into things now and again, and has become comically bad at judging distances; like all dogs, having fallen down or tripped over nothing, he immediately behaves as if no such thing just happened and cheerfully goes on with whatever he was doing. He also asks for cuddles far more readily. This includes being picked up and (very slowly, so that he doesn’t get dizzy) waltzed around the room, ideally to I Only Have Eye(s) For You, by the end of which he has usually dozed off. One of the vets we took him to advised us to have him put down ‘because he won’t have much of a life with one eye’, clearly not understanding how completely spoilt this dog is (also, the Hound had just bitten him savagely on the hand). The Hound sleeps in our bed, washes in our bath (which he adores, especially if you spray the shower-head right into his tiny face) and sits on our sofa. He goes on holiday with us; we pick up his poo; and I spend more time with him than with any other living creature. This evening, his dinner was giblets fried in butter, following by all the stringy bits of the roast chicken too good for the stock, all of which he ate at great speed and with little grunts of satisfaction. He is one-eyed, velvety-soft and very contented. We could not love him more.
 I’m not even joking. Did you know Trump literally makes his aides go around the room and say something nice about him before they start meetings? Come, which of you shall we say doth love us most?
 Octopuses would be fine, because octopus is a Greek word extracted into English and thus is both English and Greek. We can, therefore, form the plural according to either language, but personally I think English plurals on Greek words are ugly, and thus prefer ‘octopodes’. ‘Octopi’ is just a piece of pseudo-learned nonsense and should not be used in any circumstances: it’s a Latin plural that assumes ‘octopus’ must be a Latin word because octo is common to both languages, and thus has tried to make a Latin plural on a Greek/English word. Here’s a nice lady from Mirriam-Webster to back me up.
 My customer had, rather touchingly, spelt it ‘enucleartion’, which I feel out to be the term for removing an extraneous eye that one only has from being exposed to large amounts of radiation, like the many-eyed fish in Springfield.
Regular readers will recall that I often return from China with thoughts, on voting (see Brexit, pursued by a bear), the Rape of Nanjing (The fish that is black and Notes from Nanjing), insect bites (Bite me), asking and answering questions, both in interviews (No means no) and when drawn from the Embarrassing Questions Box (Please use power wisely, Shake it all about and Open the box) and salmon-skin suits (A small, mysterious corpus). This year (and what a year it has been!), it has taken me rather longer to process my thoughts. Of course, being in any city a few weeks before the G20 carnival comes to town would be interesting. Every journey that involved actually leaving one’s hotel room required the approval of a small man in white gloves and a nondescript blue uniform, sitting at a desk with a bunch of other uniformed and remarkably non-threatening people standing around it. His desk was right by the lift, and one was required to provide one’s room number and passport before proceeding to the upper floors. The hotel restaurant was on a mezzanine only accessible from the lobby, which meant we all had to take our passports to breakfast, and then carry the wretched thing with us for the rest of the damn day. I kept mine inside my copy of Night Watch on the grounds that a whole book was easier to keep track of than a skinny little passport, which meant that like a teenager with a spot, I was constantly running my fingers over it to check that nothing had changed. Hangzhou was looking its best, including the twin globe-shaped hotels, one intended to resemble the moon and therefore lit up with white lights, and the other the sun, lit up with yellow ochre (it looked rather like a pumpkin, but a very splendid one). The waterfront, beautiful lakeside parks and (that peculiarly Chinese thing) musical fountains were all poised to welcome President Obama, although I note that the first piece of music chosen for the fountains while we were there was ‘Time To Say Goodbye’.
Hangzhou is a charming place, but the highlights of the trip are always the students. For example, there was a student called Peter, with such a strong perfectionist streak that I had to physically remove his laptop from him to stop him continuing to tinker with his (excellent, finished PS). A quiet, perpetually worried-looking student named Hannah used The Power of Maths to demonstrate that Professor Sir Tim Hunt’s comments about female scientists being ‘distractingly sexy’ were nonsense. She also argued (successfully, in my view) that male scientists who found their attention wandering needed to pull themselves together, in the following deathless sentence: ‘I can concentrate all the way to the end of an experiment, even if there is a boy in the room.’ Another student (rejoicing in the name Jordan at the beginning of the summer school and renamed Bernard by the end) expressed concern about the character count in his PS:
Bernard: You told me to use ‘she’ in all my hypothetical examples, but I need to cut the characters. Can I say ‘he’? Me: If you want to, Bernard, but it’s becoming common practice in academia to use ‘she’. Bernard: Why? Me: Centuries of oppression. Bernard: I have no further questions.
This year I also threw together a pub quiz on the subject of the United Kingdom in a few hours, learning a great deal about my students in the process. The incredulity in the room on being told that our Commander-in-Chief is a little old lady, for example, was highly educational. I asked them to name their teams after something British, which generated the predictable Big Ben, British Boys and Spice Girls, as well as the frankly baffling Spicy Chicken (I’m told this is a terribly funny pun in Mandarin). I grouped the questions into rounds, of course, including one on food that required them to draw a traditional tiered wedding cake (everyone got this one right), asked which food is served sunny side up (‘sunflower seeds?’), and how fish and chips is made. The answer ‘boiled and then set on fire’ received no marks, whereas ‘plunged into boiling oil’ got an extra mark for making it sound like an answer from the previous round on medieval history. Unsurprisingly, their knowledge of British history was scanty at best; the question ‘Name the two sides in the Wars of the Roses’ was answered correctly by one team only (the only team with a PPE student in it), although I also gave a mark to Spicy Chicken who happened to guess ‘red and white’. ‘When was the Civil War?’ drew answers from across the centuries, including one team who thought it was in the 1980s; and the question ‘How did Charles I die?’ was answered tersely by the team that went on to win with the grim little sentence ‘he have no head’.
The round on international politics asked the students to name the countries with which Britain enjoys the Special Relationship (every team answered ‘China’) and the entente cordiale; here, incorrect answers (nobody got it right) included Sweden (‘cordiale sound a bit Swedish’), Germany (‘because I think entente sounds bad and I know Germany is bad’), Australia, Canada and New Zealand. Another round cherry-picked ten striking pieces of vocabulary from their PS drafts (i.e. at least one student in the room ought to know what at least one of the words meant) and asked them to tell me whether the word was an adjective, verb, noun or preposition and what it meant. This turned out to be a bit like the Uxbridge English Dictionary. The words were as follows: conurbation (‘when someone build a town without ask’), orca (‘orc that is lady orc’), zooming (‘making a zoo’), feudal (‘place where eat food’), Anglophile (‘place to file things’), nevertheless (‘definitely never happen’), kidnap (‘when child is sleepy’), compliment (‘you look nice’), complement (‘you look nice but no-one notice’) and collate (‘you are late because your friend is also late’). Bearing in mind that the only sports that capture the interest in China are badminton and basketball, I also put together a round on sports popular in Britain, including the question that offered them a point for every team they could name from the Six Nations. I was pleased to see everyone score at least three for naming England, Scotland and Wales (two teams, with a certain amount of inevitability, also suggested ‘Northern Ireland’, for which they got half a point: the answer was wrong, but the thinking was good), but the remaining suggestions ranged wildly around the world and included many nations that have no rugby culture whatever (my favourite was ‘Madagascar’). The only question from this round that everyone got completely wrong was ‘What is the profession of Mervyn ‘The King’ King?’ Brilliantly, they all answered that he was the Governor of the Bank of England, forgetting of course that this was a round of questions on sport.
At the end of the (raucous, laughter-filled) quiz, after the points had been totted up and the prizes awarded, with what little voice I had left, I asked some of the students how they had learnt so much about the United Kingdom, given that they don’t study history and receive very little unfiltered news from the outside world. It seems that almost everything starts as a rumour that they might or might not bother (or be able) to verify, remarkably (and depressingly) like Chinese Whispers. The real joy, of course, always comes from letting the students ask questions rather than answering them, and thus the following day we braved the Embarrassing Questions Box.
In a previous post, I declared my favourite question from the Embarrassing Questions Box to be from a student named Kim (‘Can you tell us everything you know about sex?’; see Open the Box). Chinese Whispers is a game without a winner, and it’s fortunate that I don’t have to pick a favourite here as 2016 was a vintage harvest of Embarrassing Questions, including the following gems: ‘Which area in the UK has the greatest number of handsome boys?’; ‘How do you dry your underwear every day? Because you can’t possibly use dryer every single day, right?’ and ‘How to find a boyfriend in the university?’ I love this last one because it suggests exactly the fruitless wandering I did so much of in my first few weeks at university (I wasn’t in search of a partner, but rather various rooms and noticeboards).
My favourite question this year, however, was this: ‘What do you think of real love? What is it?’ As I read the question out, I must admit that I wondered how on earth I came to this: standing in an air-conditioned room in Hangzhou, wondering if I was going to be able to make the projector work well enough later on to show them The Man in the White Suit, clutching a cardboard box in one hand, looking forward to my evening bowl of noodles and trying to answer philosophical questions about love. I actually didn’t find the question difficult to answer, but the fact that it was asked at all should give us pause. Two weeks of asking and answering questions all day (including mock Oxbridge interviews; see also No means no) causes both question and answer to feel rather slippery after a while, just as repeating a phrase over and over can both reveal and strip away layers of meaning. I said, ‘real love makes you feel that, even at your worst, you deserve to be loved.’ Naturally one doesn’t actually deserve love, but it is given freely anyway, and that is precisely what makes it so wonderful. I’m quite proud of that as a spontaneous explanation; I jotted it down in my notebook immediately afterwards, which is why I’m able to quote it with such confidence. This was the last question and as we broke for dinner, my student Zoe told me that it was her question, and that she liked my answer very much. One shouldn’t have favourites, of course, but Zoe was my favourite this year, partly because she was such a thoughtful young lady: both in the sense of being considerate to other people, and also in the sense of turning things over in her mind constantly. In each interview I did the following day, I finished by asking them Zoe’s question. One of the best answers was, ‘If you don’t know the difference between real love and not-real love, it is not real love.’ (‘That’s a good answer’, I said. The student replied, ‘Yes. I think about that question all day. It stick in my mind’).
In the face of huge, Trump-based global-scale nonsense, it’s hard to feel able to exert any kind of influence over events, but it seems to me that anyone who teaches, asks or answers questions has more influence than they realise. The whispers of a good question go on forever.
 I took both Night Watch by Terry Pratchett (his finest work, second only to Thud!) and Night Watch by Sarah Waters (her finest work by a mile), for no reason other than it pleased me to do so.
 Bernard was concerned that his name might be a little old-fashioned, and when I asked him what other names he liked he said, ‘Jim, or Humphrey.’ Thus did we uncover his love of Yes, Minister.
 Enjoys! What was a cosy flirtation is about to becoming a savage buggering.
 Mervyn ‘The King’ King is a darts player. Even had the question been ‘Who is the Governor of the Bank of England?’, Mervyn King is still not the correct answer, as Mervyn King the Baron of Lothbury was replaced as Governor of the Bank of England in 2013 by Mark Carney.
It is a great loss to me (and, I venture to suggest, the world) that I don’t run a creative writing class. If I did, however, this week I would be asking my students to pick one of the following items, all of which I have observed at one time or another on, in or in the vicinity of a canal, and use it as the starting point for a short story.
We begin with items found floating in the water. Pearson’s Canal Companion suggests that canal flotsam is not entirely savoury, and he’s not wrong. Here’s an arresting image from a passage on Langley Maltings (Titford Canal):
The water, too, seemed cleaner, as clear as a see-through blouse; though the contents of the canal bed thus revealed were not quite so desirable as the analogy suggests.
Item one is a dead seagull, frozen in a position that, in conjunction with a set of humming overhead power lines, suggested it had been electrocuted (or, at the very least, greatly surprised) before flopping into the filthy water, wings forever stiffly raised mid-flap – but there could be so many other explanations, each ripe with Adventure and Plot. Item two is a whole, unpeeled and (apart from being in the canal) apparently sound onion, which reminded my husband of a lettuce (also whole, and also apparently fine) he once saw in the canal, forlornly bobbing along singing a song. This one almost makes sense, since lettuce is 100% useless (see Home Economics), but surely one knows that at the point of purchase? One doesn’t buy a lettuce in good faith and then, a few hours later, suddenly experience the stunning epiphany, crashing over one in a chilly wave of horror, that lettuce has nothing of value to contribute to the kitchen. ‘Begone, lying vegetable!’ cried no-one ever, hurling the wretched thing out into the void: one knows before one wastes one’s hard-earned cash that lettuce is Not Food in any meaningful way. A discarded onion, which could have formed the base of innumerable meals, makes no sense. Was it a missile in a heated domestic argument? Did it jump? Was it pushed? Endless possibilities unfold before us.
Our third floating item is a sex toy, last seen gently drifting towards Dudley like the world’s nastiest message in a bottle. From a distance, it appeared to be common or garden white goods, such as I regularly see from the towpath on my morning walk, which also happens to be along a canal. On closer inspection, it appeared that an enraged sex fiend had chopped a plastic women into sections and then discarded what one would have thought was the most useful part, which resolutely refused to sink. This should not surprise anyone who has thrown things into a canal: Giant Bear and I have learnt from experience that the more embarrassing the item, the less likely it is to sink. In our case, two strings of high sausages haunted us for an entire evening. We couldn’t fling them into the undergrowth on the bank in case a dog ate them and was horribly poisoned; in our food bin they would have made the boat stink; and putting them back in the fridge seemed equally mad. We had just moored in an absolutely beautiful spot, as close as we could get to one of the moorings from our honeymoon. As we opened the canal-side hatch, a kingfisher zipped into view, settled on a branch just long enough for both of us to cry, ‘A kingfisher!’ and then was gone again. In other words, it was a moment both idyllic and restful, spoilt by having to work out what on earth to have for dinner now that there were no viable sausages. Finally, we were tired from a long day of locks (me) and boat-driving (Giant Bear), and simply didn’t have the patience to wander up and down the towpath in search of another bin. There seemed no satisfactory solution (“and the canal is full of shit anyway”, we reasoned, recalling several of the items already mentioned), so into the canal with you, where, oh fantastic, you are producing enough noxious gases to float about accusingly for several hours. Fish appear and take a few exploratory nibbles; moorhens peck at you, but you’re far too gross even for things that live in a canal cheek-by-jowl with electrocuted seagulls and discarded sexual aids. Other boats charge past (rather than on tick-over, as they should be), but, how wonderful, you bob up in the wake, battered and intestinal, but undaunted, reminiscent of an unfeasibly lavish greyish-pinkish bowel movement and definitely no closer to sinking. You catch on an overhanging bramble for a few excitingly yucky minutes, but then drift brazenly back into the centre of the canal for all to see. Overnight, mercifully, you vanish, but we are both convinced that you are not gone, but lurking, in the reeds or under the boat, like some mottled sausage-y sea-serpent.
Item four is a rat I have seen many times on the canal at home, who has learnt that a local gentleman in his twilight years likes to sit in a certain spot and feed the pigeons. Pigeons are messy eaters and leave more than enough for a ratty breakfast. This particular rat has been known to wear a little Lucozade bottle-top on his head (I assume it was sticky the first time he encountered it), and thus is known as Lucozade Hat Rat. I venture that this is a rat with a rich and varied existence, with the whole canal to explore (graffiti under bridges! Discarded toasters! That guy who is always in a tremendous hurry and smells of hash!) and his rakish head-gear to distinguish him from what must be literally thousands of other rats in the local area. An updated Tales from the Riverbank featuring Lucozade Hat Rat is just as likely to become a quirky bestseller as any of the things that actually do become quirky bestsellers.
Item five is non-floating, but no less poignant for it: a tableau of a depressed-looking ginger horse with a sore foot (back right), languishing alone in a benettled field. In the foreground, a partially-sucked mint humbug sits on a fencepost, quietly melting in the August sunshine. Was it offered to the horse, mumbled and then rejected? Was it left by a kind passer-by for him to take at his convenience? Perhaps the horse sees and smells the sweet, but his sore foot prevents him limping over to the fencepost to claim it and he is horribly tantalised by its tempting brown-and-fawn stripes. Perhaps he is faking a sore foot in the hope of blackmailing kind passers-by into leaving him mints, which he hoovers up quietly at night, surefooted and sneaky in the darkness. Perhaps the horse hates mints; perhaps he hates passers-by, too. Here, one might pause to give some thought to the protagonist of one’s canal-based tale. There is always the option of taking a cue from Tarka the Otter, Watership Down et al. and basing a story around (say) a family of ducklings, a deceitful horse or indeed a seagull tragically cut off in his prime. There was, for example, that time I rescued a mouse in imminent danger of drowning in the boiling floodwaters of a nearby lock. Surely he returned to his nest that evening and regaled Mrs Mouse with a tall tale of raging waters, foul smells, mysterious engine noises and then –lo!– a stick-based miracle? Or one might choose to write a terrifying horror story, starring one of the many dogs that haunt the canal, a surprising number of which can’t cope with locks, boats, other dogs or Being Outside. Think of the terrors these animals have to endure. The Unattainable Sausages! The Place That Was Dark And Barking Made No Difference! Everything Is Floaty And Weird! ARF! ARF! This year we met a couple with a large boxer, which the chap cheerfully informed me was ruining their holiday. ‘If we go into a lock and leave her on board, she howls, shakes and pees on the floor,’ he said in an almost incomprehensible Birmingham accent, shaking her lead belligerently; she ignored this, continuing to focus all her energies on Barking At The Canal. ‘If we take her off the boat, she tangles her lead around my legs while I’m doing the lock. She’s welcome to drown anytime she likes.’
Students with some knowledge of canals might choose to show off their mastery of canal-related terminology (windlass, cill, pound, winding hole etc.), and model their prose style upon that of Pearson’s Canal Companion, which is certainly idiosyncratic. Consider, for example, Pearson’s description of Holt Fleet on the River Severn (‘A rash of caravan parks and shanty-like chalets mar otherwise unspoilt riverside meadows for everyone but their proud owners’); or the following comment on the Birmingham Canal Navigation:
So what do you think of it so far? […] Are you under its spell, or are you under psychoanalysis, still hyperventilating from its fulminating blend of inspirational industrial heritage and sheer downright ugliness?
One could do worse that to cast a canal gnome as the hero of our tale. The Canal and River Trust volunteers as they are more properly known are easily identified via their blue polo shirts and bright orange life-jackets; they are almost always wiry middle-aged men with Midlands accents (‘Orroight?’), knowledgeable, charming and name-badged. One exchanges the same pieces of information with all canal gnomes: yes, it is a pretty boat; yes, it is a nice-sounding engine; yes, my husband is driving it jolly well; yes, the water is low/high today; yes, the ‘missus’ has certainly drawn the short straw, walking miles in the lovely countryside along the towpath and pausing only to open and close locks, rather than standing still for hours in a cloud of diesel smoke and taking responsibility for anything bad that might happen to the boat; and what a beautiful/awful day it is. Canal gnomes help with locks whether one likes it or not, and admire Giant Bear’s driving, but more importantly for our purposes here, I bet they’ve seen it all: dead sheep the size of mattresses; enormously fat boaters bending the lock beams with their monstrous buttocks; broken paddles, lost windlasses, abandoned dogs; tipsy lone boaters leaving their vessels to fend for themselves while they man the lock; fisticuffs between anglers, boaters, walkers and kayakers all scrapping over the same stretch of duck-infested water; narrowboats grounded, overturned, sunk and on fire.
Finally, there is the genre of our putative short story to consider. I suggest that canals are under-used locations in murder mysteries. Susan Hill uses a riverbank in her Lafferton detective novels, and my own humble murder mystery is set a few feet from a tow-path (and speaks of more than one suspicious death that may or may not have taken place in that general area); however, neither of us, or indeed any other mystery writer I’m aware of, has (as yet) made full use of the possibilities offered by a canal tunnel. Canal tunnels are dark, noisy, completely unlit except by the lights of passing boats, and sometimes have narrow walkways on one side, which cry out as places to dump a body (possibly of a person; possibly a large female boxer with a lead wrapped around her neck). The murderer would, naturally, be found out several days later, however. Experience has shown that when he or she least expected it and was peacefully feeding bacon to a passing paddling of perverts, the bloated corpse would loom out of the brown water, bump (softly, sausage-like) against his or her boat and then refuse to sink.
The humble duck turns out to be a depraved sexual predator upon further investigation. Mallards have explosive corkscrew penises, covered with spikes and almost as long again as their bodies. Their preferred method of sexual advance is to quack madly, ambush a female duck and grab her by the neck before deploying their terrifying weapon.
 J.M. Pearson, Pearson’s Canal Companion: Black Country Canals, Stourport Ring, Birmingham Canal Navigations (Central Waterways Supplies, Rugby, sixth edition 2003), p. 23.
 I don’t even put it in a BLT anymore; avocado, cucumber or more bacon are far better options.
 This is actually a jolly satisfying part of being on a narrowboat. Washing up is so much more fun when crumbs etc. can be simply tipped out of the window for waterfowl to squabble over. Thus does one make instructive discoveries, such as that ducks don’t like mushrooms.
 Pearson writes that ‘there is about the Dudley Canals an independence of style and spirit’, but I don’t think discarded plastic pelvises were what he had in mind. Pearson’s Canal Companion, p. 63.
 One of the boats a lock or so ahead of us got stuck on the cill (the lip at either end of the lock that the gates seal against) and partially grounded while they waited for the rising water to lift them away from it. We worked this out eventually, but there is no standardised system of hand gestures between boaters, and so one bellows emptily above the noise of boat engines and the rushing of mighty waters. I’ve often wondered why the canal gnomes haven’t yet given their minds to devising a system of approved hand gestures to convey a range of common messages to other boats, such as ‘Help help I’m aground’, ‘Do you have an up-to-date copy of Pearson’s Canal Companion?’ and ‘My name is Inigo Montoya. You stole our lock. Prepare to die!’
I hate tights. Or perhaps it would be more accurate to say that, although I am unaware of having wronged tights in any way, tights hate me.
I go without tights for as much of the year as I can bear, but in the colder months there is no option but to start wearing the buggers again, and thus my hatred for tights (or ‘fucklegs’, as I think of them) crests in a series of little waves throughout the winter, each thicker, blacker and more sepulchral than the last. The Filthy Comma does not often post product reviews (although see my thoughts on the Russell Hobbs 18617 Easy Plug and Wind Iron (With Extra-Long Flex) as described in Iron Get Hot Now). Here we have a case in which brands are largely ignored; rather, the garment itself is called into question. Just as 1066 And All Thatnotes of King John that he had no redeeming features, is there anything at all to be said in favour of tights? Is there such a thing as a pair of tights that actually do the job they were made to do, or are they all bastards? And if they are, how is one to clothe one’s legs in winter? These are the questions we shall seek to answer.
It seems to me that the reasons to hate tights are manifold, various and entirely obvious, but for the benefit of any readers not familiar with the Anti-Christ and His works, my reasons are as follows.
i. Tights do not stay on my body.
This is the minimum requirement for an item of clothing, and tights do not meet it. It is simply not possible to pull a pair of tights up (an operation that is necessary a few thousand times per tight-wearing day) in a modest and dignified fashion. Moreover, having wrestled the stretchy bastards back into place, they waste no time in wriggling back down again; or getting themselves twisted; or revolving quietly as though one leg has decided it would quite like to have a look round the back; or making one swelter and itch in areas that should really be kept as air-conditioned as possible; or squeaking as they brush against each other; or building up a static field between themselves and the lining of one’s skirt so that it clings and/or creeps up one’s legs just as the tights are creeping down; or a hundred other things that one would never tolerate from any other item of clothing. One might as well try to steer one’s legs into a pair of angry pike.
ii. Tights lie.
They do this in two ways. Firstly, they pretend to be sexy (viz. a pair of tights I saw for sale in China that promised to clothe me from ‘crotch to sandalsome toe’), but in fact it is not possible to put on or take off a pair of tights with any modicum of decorum, nevermind sex appeal. In my considered view, for a garment to be sexy, one needs to be able to either a. saucily leave it on during The Act; or b. take it off ahead of time in a way that at the very least doesn’t make one look like an idiot. Tights fail spectacularly on both counts. Worse than this, cheap tights never quite get clean, building up layers of sour dust around the toe area, over-stretching round the heel, and generally deteriorating with alarming speed into limp, over-extended squalour in a way that does one’s legs no favours.
Secondly, they pretend to be useful. For the first few minutes that they are on, and during activities that involve sitting or standing perfectly still (i.e. things that barely qualify as ‘activities’), tights are fine. Yes, they seem to say. We will totally stay where you put us just now, for the entire day. Feel free to walk about! We understand that it is our purpose to stay on your legs, regardless of whether you are using your legs or not! And yet, for anything that involves my legs actually moving around (i.e. being legs), tights are 100% useless. A woman that might need or want to walk for more than a couple of minutes at a time (and I walk for an hour every day) is something of which the manufacturers of tights cannot conceive. After teaching, I once walked from university to where my car was parked in Leigh Woods (about three miles) and had to stop thirty-seven times to pull my tights up. In the end I went into the public toilets on Clifton Suspension Bridge, took the bloody things off and stuffed them into a bin. Then I kicked the bin until I felt better.
iii. Tights are uncomfortable.
The waist elastic is never strong enough to hold the blasted things up, and yet at the same time more than strong enough to squash one’s belly in ways that are deeply troubling. Tights are designed by people who think a narrow waistband predisposed to spontaneously fold or roll over itself into a spandex sausage when one sits down, stands up or otherwise moves about in a perfectly reasonable fashion is the last word in comfort. Such people should be flayed (with tights, while wearing tights).
iv. Tights are unflattering.
Just look at all the new and interesting ways in which your insides can bulge painfully through your clothes! Hopefully, the look you were going for was Stealthily- and Unevenly-Inflating Plastic Woman, because that’s the look you’ve ended up with. And it’s all thanks to Tights, The Bastard Accessory.
v. Tights are instruments of torture for people with bowel disease.
Stretchy stupid tubes that squeeze your bowel, offer no protection against incontinence and can’t be removed in public? What a fabulous idea.
vi. The better the colour, the worse the tights.
I own several pairs of brightly-coloured tights, including four pairs with knitted spots. The most impractical pair are a prune colour, with spots the size of egg yolks in green, yellow and orange. Naturally, these are the tights most willing to stay on my body, because they know full well that they don’t go with anything else in my wardrobe (and certainly nothing that makes me look and feel like a grown-up professional woman). Fuchsia tights? Stay up all day and cause only mild embarrassment and indigestion. Plain black ones? No chance.
vii. Tights spontaneously self-destruct.
Were you stupid enough to put them on with your fingers, you utter fule? Did you get within two feet of a wall, chair or doorframe during your exciting day of sitting-and-standing-perfectly-still? Did you spend the day having cats hurled at you unexpectedly, battling death-owls or furtively handling sharply-edged stones? Were you, per Gertrude Stein, climbing in tights? It doesn’t matter whether you did any or none of these things, because you could spend a tight-wearing day in a sensory deprivation tank and still find the buggers had managed to snag themselves on the passage of time itself. You would also have wasted your time and money on a sensory deprivation tank, since tights are so bloody uncomfortable.
viii. Tights cause other people to recapitulate information that you are already in possession of (e.g. ‘You have a hole in your fucklegs’).
Such people, apparently unaware that grown-up women dress themselves, fail to realise that a woman wearing holey tights is doing so for one of two reasons. One, the tights were perfectly fine when she put them on, and have since self-destructed. Two, all tights the same colour look identical in the damn drawer. You put your hand in, you take out a pair of tights. Entire mornings can be lost searching for a pair with either no holes (or at least a pair with a hole that will be concealed by today’s chosen outfit), so you pull a pair out of the drawer and put them on and hope for the best. Why not just throw out the pairs with holes in, you say? Because tights, as well as being flimsy, uncomfortable, unflattering and traitorously unable to stay the fuck up, are also expensive.
ix. The alternatives to tights are crappy.
Leggings provide a solution from crotch to sandalsome shin only; bare legs are no good in the winter; and suspenders are a bad, male joke played on women to make us feel like stupid cold slags.
What is the solution to this Gormenghastly problem? Gentle reader, I have it. Finally, after years in the stretchy, fall-downy, why-the-fuck-did-I-wear-these wilderness, I have it. The solution is twofold. One: covering everything else up, choose a good book and a large hat and tan thy legs so that going bare-legged will be viable (nay, pleasant) for as long as possible. Two: in the few scant months now left in which tight-wearing is necessary, purchase these tights, and these tights only. I bought them in a fit of desperation, and <angel voices> they actually function as garments. They fit. They don’t fall down. They can be worn two days in a row without going baggy. They haven’t gone into holes or ladders. They are sensible colours (one navy, one plum, one chocolate). They are comfortable, warm and soft. They don’t crackle, snag, itch or create static, and they weren’t expensive. In other words, they warm my flinty heart. They meet the bare minimum of what tights ought to do, and I am satisfied.
In her excellent book Ex Libris Anne Fadiman writes about what she calls her ‘Odd Shelf’, which she defines as follows:
On this shelf rests a small, mysterious corpus of volumes whose subject matter is completely unrelated to the rest of the library, yet which, upon closer inspection, reveals a good deal about its owner. George Orwell’s Odd Shelf held a collection of … ladies’ magazines from the 1860s, which he liked to read in his bathtub.
Fadiman’s own Odd Shelf is about polar exploration, a subject close to my own heart (for absolutely no reason whatever: I have no desire to visit such places and hate being cold), and I remain confident that we both own copies of F.A. Worsley’s book Shackleton’s Boat Journey and Scott’s Last Expedition (Captain Scott’s journals, recovered from beside his frozen body; see The fish that is black for Scott’s description of watching killer whales attempting to tip his dogs into the water). My own Odd Shelf is somewhat broader, and contains works on exploration of all kinds (see Why Don’t You Do Right?). These are books about men (and a few hardy women) who ‘went out to explore new lands or with toil and self-sacrifice fitted themselves to be champions … the conquerors of the great peaks.'
My explorer books begin with Exquemelin, Bernal Diaz and Zarate chronicling the conquest of South America, continuing with nineteenth- and twentieth-century works by Mary Kingsley and Laurens Van Der Post, mid-century books by T.E. Lawrence (see No means no for Lawrence’s unhelpful responses to his long-suffering proofreader), Peter Fleming, Elspeth Huxley and Thor Heyerdahl, and finally modern writers such as Peter Hessler and Mariusz Wilk. I also have a book by Ian Hibell, a relative on Giant Bear’s side, called Into the Remote Places. This is an account of Ian’s journeys, cycling across various continents. Like Shackleton and Scott, Ian died in pursuit of exploration after being knocked off his bicycle while cycling across Greece; and, like Shackleton and Scott, Ian struggled to explain his need to explore:
I couldn’t explain to them the lure of travelling. You went to a place to get something, they reasoned.
His Sudanese hosts are, I think, meaning a physical ‘something’; Ian might have agreed with them had they meant something less tangible. There is no real consensus on why or how exploration is necessary, or exactly what one is in search of. R.B. Robertson reports a group of whalers discussing their hero Shackleton (Mansell was present when Shackleton’s party arrived in Stromness, having been given up for dead), and again there is no consensus:
… we talked of Antarctic explorers, and the motives that take men down to that terrifying white desert, not once, but time and time again, to dedicate a large part of their lives to its ghastly waters, often to die there.
‘The motives of some of them are only too obvious,’ Gyle said. ‘Personal glory, kudos or ever material gain … others are real scientists who reckon that the knowledge they gain of the last unknown part of the earth is worth the agony of getting it … [and] there’s always a handful of man like Shackleton who keep coming down here as it were for the fun of it … they find … real comradeship. That’s a human relationship second only to sexual love, and a thousand times rarer.'
Gyle may be right here in some instances, but many of the explorers in my collection travel alone, and are profoundly isolated even when surrounded by people. Robertson’s whalers suggest other theories: the unnamed Norwegian bosun argues that Antarctic explorers go south to get away from ‘up there’, and Davison suggests that, ‘Antarctica’s the only part of the world left where it’s still possible to look over a hill without knowing for certain what you’re going to find on the other side.’ Mansell, in some ways the hero of Robertson’s book Of Whales and Men, dismisses all these ideas. His explanation is, for me, the most convincing, and again refers to an intangible ‘something’:
‘Shackletons, and [the] best kind of explorer … come here because they know there is something else, that man can feel but not quite understand in this world. And they get closer to that thing – that fourth man who march[ed] with Shackleton across South Georgia – when they are down there than anywhere else in world. This island [South Georgia], Zuther Notion [this is how Robertson renders Mansell’s pronunciation of ‘Southern Ocean’], Antarctic continent – all haunted places … [Shackleton and men like him] keep coming back to discover – haunted by what?’
There are some issues with defining one’s Odd Shelf. Firstly, I differ from Fadiman in that I think I probably own too many volumes on the subject of exploration to describe it as a ‘shelf’; secondly, I read explorer books because I find them interesting as studies of human nature, rather than because they describe activities I wish to participate in. Fadiman’s essays ‘The Odd Shelf’ and ‘The Literary Glutton’ describe various trips she has made to the Arctic and Antarctic, whereas I have no wish to actually go to fifteenth-century Peru or similar. Finally, I think there is a difference between amassing literature on or in a particular area, and collecting porn: after Orwell, her second example of an Odd Shelf is that belonging to Philip Larkin, who nobody will be surprised to learn had ‘an especially capacious Odd Shelf crammed with pornography, with an emphasis on spanking.'
I do, however, single out a few books for special status. These are books that I have worked on, contributed to, or am mentioned in. It is, at the time of writing, a fairly small collection, as follows: Pilgrimage (written by my godfather, and dedicated to his godchildren); Edith the Fair: The Visionary of Walsingham by the late Dr. Bill Flint (I copy-edited the book, provided the index and contributed much of the transliteration of the Pynson Ballad in chapter 3); two histories of Hertfordshire and an academic book about the philosophy of evolution, all of which I compiled indexes for; and Salmon by Prof. Peter Coates. My cameo here is in the acknowledgements, on a list of people ‘keen to talk salmon with me’. In my case, this consisted of providing Peter with photocopies of the relevant pages of Mr Philips, a marvellous book by John Lanchester in which Mr. Philips spends a diverting afternoon watching salmon-based pornography (it wouldn’t have been to Larkin’s taste, I fancy) and a photograph of a salmon-skin suit I took at an exhibition of ancient textiles from the autonomous regions of China while in Shanghai (he failed to use this, the fule).
The latest addition to this shelf is Romeo and Juliet in Palestine: Teaching Under Occupation, which I proofread for my friend and colleague, Tom Sperlinger. I have written elsewhere about how we might assess the quality of a book (see The search for perfection) and indeed why one might write or read a book at all. Speaking purely for myself, I write for an audience of one. On the back of Stella Gibbons’s Ticky (a very silly book that I thoroughly enjoyed on the train the other week, muffling my giggles between the pages in the hope of suggesting to the other passengers that I was suffering from a surfeit of sneezing rather than gin), she says, ‘I wrote it to please myself’. Tom is more speculative; he says simply, ‘I try to tell the story of the semester I spent at Al-Quds’. His book also engages with another topic I have explored in other posts: that of why we read (see House of Holes, among other posts). In chapter 5, which is built around Daniel Pennac’s ‘Bill of Rights’ for readers (the first item is ‘the right not to read’), Tom speaks of his struggle to get his students to read more:
Haytham was not the only student who often did not do the reading. Some of the students were taking six or seven classes at the same time and claimed they had too much preparatory work to do. Others saw the reading as peripheral; they wanted to come to class, write down the answers, and prepare themselves for the exam.
The teaching Tom describes here is very different from my own foreign teaching experiences. I don’t teach literature to my Chinese students, but if I did, and if, as part of that teaching, I told them all to read a book or a short story, my sense is that the vast majority would read it (and several would read it more than once); specifically, I wonder what my (overwhelmingly eager and respectful) Chinese students would make of this chapter, and of the students’ reluctance to do what their teacher has asked. In his Q&A after reading from Romeo and Juliet in Palestine at Waterstones a few weeks ago, Tom described the intimacy of the classroom, and how there are things that can be said in that context that wouldn’t (couldn’t?) be said in any other setting. This chimes more closely with my own experiences in China, particularly with reference to sex education (see Open the Box, Some bad words, Please use power wisely and Shake it all about). This sense that the students aren’t holding up their end of the bargain, however, is something that I have only had in a few isolated cases (see No means no): Tom is describing a widespread mutiny, in which so many of the students aren’t doing the reading that discussion of their reasoning is a legitimate topic for discussion in class. A few pages on, Tom quotes Malcolm X’s Autobiography, in which he describes learning to read by the glow of a light just outside the door of his prison cell (the second time I read the book, having read it the first time as a proofreader, this moment reminded me of Chris Packham on this year’s Springwatch describing how he had read by the light of a glow-worm), and the hunger Malcolm X had for reading. Contrast that with my train journey home from Bristol after Tom’s reading: I was the only person in the carriage with a book. I would have been perfectly happy to chat (as often happens when I knit on trains), but the other passengers were all either looking at their ’phones or simply staring into space. There was no conversation, and apart from my own muffled laughter, the carriage was devoid of the sound of meaningful human interaction (the various mechanical beeps of the various mechanical devices don’t count). My chosen book was the aforementioned Ticky, which, in the quiet, conversationless train (and on the way home from an evening spent discussing a book), suggested a superbly ironic reason for which one might choose to read: to avoid conversation.
‘… hand me Bore Upon the Jutes – no, no, that is a Circassian grammar. Bore Upon the Jutes is what I require – no – now you have given me Notes on Early Saxon Religious Musical Pipes [see An unparalleled display of shawms] – I asked for BORE – BORE UPON THE JUTES.’
‘I think you are lying upon it, Papa, there is a book just under your pillow?’
‘Oh – ah? is there? – yes, exactly so: I thank you. Well, no doubt you have your morning duties to perform. You may look in upon me again immediately before luncheon.’ … Doctor Pressure held Bore upside down and pretended to read.
Naturally, my frequent train journeys are occasions on which reading is a wonderful way to fill time that would be otherwise wasted, but of course I don’t simply read to fill time or to avoid conversation with one’s fellow passengers (it seems so much simpler to just ask them to be quiet). I read because, among other things (and to misappropriate Nagel for a second time: see The fish that is black), I simply can’t imagine what it is like not to read (or not to want to read).
Nabokov used to encourage his students at Berkeley to read and re-read, as part of a search for detail. In a discussion of why we read, Nabokov might have answered that one reason for doing so is to cultivate the ability to find ‘bigness’ in that which is small. In the Q&A after Tom’s reading, I commented that, were I allowed to teach literature to my Chinese students, there would undoubtedly be a long list of forbidden books handed down from On High, and asked Tom if he would have felt comfortable giving the students The Merchant of Venice rather than Julius Caesar or Romeo and Juliet (I was also thinking of one of Tom’s students, who comments that ‘she stopped reading a book if she did not like the way it made her think’). He replied that yes, that would have been fine, and other colleagues at Al-Quds were teaching The Merchant of Venice. On each of my trips to China, I have considered it my moral duty to take something dangerous to read, in the hope of being (at the very least) accosted at breakfast with the question ‘why are you reading that?’ So far, Alan Hollinghurst’s tale of drug-taking and gay sex in sheds The Spell, Sun Tzu’s The Art of War, The Well of Loneliness, andThe Joy Luck Club have all failed to get a rise out of anybody. I suspect this is because one has to have actually read these books to know that they are ‘dangerous’, but this is still very disappointing.
One of Tom’s courses at the university is called ‘Dangerous Books’, and the course description includes this sentence: ‘Why might a work of literature be considered dangerous?’ One answer is, of course, the circumstances in which one reads it (see The search for perfection). This year, my chosen Dangerous Book to flourish at breakfast isalso an explorer book: Seven Years in Tibet. While Nabokov might argue that the devil is in the detail, in this case I think Margaret Atwood has it right in The Handmaid’s Tale: ‘context is all’.
 Her book The Spirit Catches You and Fall Down should be required reading (the right not to read notwithstanding) for anyone considering medicine as a profession.
 Anne Fadiman, ‘My Odd Shelf’, in Ex Libris: Confessions of a Common Reader (New York: Farrar, Straus and Giroux, 1998), p. 21.
 Heinrich Harrer, Seven Years in Tibet (London: The Reprint Society, 1953), translated from the German by Richard Graves and with an introduction by fellow explorer Peter Fleming, p. 11.
 Ian Hibell and Clinton Trowbridge, Into the Remote Places (London: Robson Books, 1984), p. 96.
 R.B. Robertson, Of Whales and Men (London: Macmillan, 1956), p. 60.
 The ‘fourth man’ refers to the conviction, held by Shackleton and both of his companions Worsley and Crean, that as the three of them trekked across South Georgia, ‘we were four, not three’ (Shackleton’s words, as quoted by Robertson, p. 62). As Robertson tells us (p. 55) as part of a discussion about how little poetry (plenty of prose) has been written about Antarctica, the one outlier is a cameo by the fourth man in ‘The Wasteland’.
 Robertson, Of Whales and Men, p. 61.
 Fadiman, ‘My Odd Shelf’, Ex Libris, p. 21. While re-reading ‘My Odd Shelf’, I discovered a postcard pushed between the pages at the start of the essay ‘True Womanhood’ (pp. 45-53). Fadiman describes reading The Mirror of True Womanhood: A Book of Instruction for Women in the World (as opposed to the follow-up volume, A Book of Instruction for Women Floating Aimlessly In Outer Space) by the Rev. Bernard O’Reilly, and intended to convey the take-home message that ‘Woman’s entire existence, in order to be a sources of happiness to others as well as to herself, must be one self-sacrifice’ (Fadiman, p. 47). Fadiman’s response is to compile a list of the virtues O’Reilly values most, and ask her husband to give her marks out of ten in each category (p. 51). The postcard, which shows van Gogh’s Le nuit étoilée, Arles on the picture side, has Fadiman’s list and my marks from Garden Naturalist written on it, from just after our eleventh wedding anniversary. Naturally, the only sensible course of action was to yell at Giant Bear to run upstairs immediately and provide his own scores, which proved to be three marks lower overall. My main failing is apparently in the category ‘Avoidance of impure literature, engravings, paintings and statuary’, in which both husbands have given me a resounding zero.
 Dr. Flint died unexpectedly while the book was still in production and although we never met, I remember him very fondly for our first telephone call, in which I explained that, while I was delighted to take his book on, I was also about to be taking two weeks off in order to get married and have a honeymoon. There was a brief pause and a sloshing noise, followed by Bill announcing to me that, having known me for less than thirty seconds, he was ‘breaking out the gin’ in celebration of my upcoming nuptials. Thus did we warm to each other enormously.
 I had expected the university photocopier to spontaneously combust, but of course it only does that when one has an important meeting to go to and/or is wearing a long-sleeved top in a pale colour. Salmon was Peter’s contribution to a series of books, each on a different animal, to which the excellent Helen MacDonald (of H is for Hawk fame) contributed Falcon.
 There’s no need to take my word for it that Tom’s book is marvellous; Tom Paulin and John Berger loved it, too.
 Tom Sperlinger, Romeo and Juliet in Palestine: Teaching Under Occupation (Winchester: Zero Books, 2015), p. 45.
 Stella Gibbons, Ticky (Guernsey: Alan Sutton, 1943), pp. 162-163. I have concluded that Bore Upon the Jutes, which Dr. Pressure is so keen to read, must have sprung from the imagination of Gibbons, as the first hit when put into Google is the quotation I have just given.
One of the joys of working for myself is that I spend so much more time with my books. We dedicated much of last Saturday to purchasing second-hand books and much of Sunday to making space for them by removing other books. The result is a leaner, tidier book collection, and the reclamation of an entire shelf. Some of the books that will be leaving the house are those that we have, somehow, acquired two copies of: The Once and Future King (see The search for perfection), the complete works of Tennyson and Alan Hollinghurst’s Stranger’s Child were all in this category. Others have been read, and found wanting, such as The Ginger Man (a dreary book about dreary people), Fingersmith (enough with the plot twists! Enough, I say! I no longer care who any of you are!) and The Story of O (<snore>). Still others have been mined for information that was useful at the time, but for which we have no further need, mainly deadly music-related tomes left over from Giant Bear’s degree.
There is a final category of books bought on a whim, and which must be reassessed on a case-by-case basis when one is feeling less frivolous. This group includes some of the more obscure works in our collection, such as Anatole France’s book Penguin Island and G.K. Chesterton’s absurdist anarchist novel The Man Who Was Thursday, which I was forced to read on the Eurostar after the only other book I had packed was stolen. A thief of questionable motive picked through my handbag, spurning my purse, passport and tickets to Shanghai in favour of my beige hardback copy of Stella Benson’s bonkers satirical allegory I Pose, which I was a mere sixty pages or so into. The novel contains only two real characters, the Gardener and the Suffragette (Stella Benson was one or the other at various points in her life) and I have been unable to replace it, making this one of only two books that I have left unfinished through circumstance rather than choice. He or she also stole my bookmark.
Giant Bear is a co-conspirator in my need to collect books that, at first glance, may not have much appeal. For example, this Christmas I received exactly what I had asked for: a copy of No Easy Way by Elspeth Huxley. Elspeth Huxley wrote one of my favourite books (The Flame Trees of Thika) and, along with Karen Blixen and Laurens van der Post, is responsible for my love affair with Africa-based non-fiction. Unwrapping it on Christmas Day, I enthused to the assembled family that this was just what I wanted. ‘It’s a history of the Kenyan Farmers’ Association!’ I exclaimed (surely more than enough explanation?). The physical book itself is instantly engaging: the front and back inside covers contain maps, as every good book should, and at the bottom of the contents page is the following intriguing note:
The title No Easy Way was the winning entry in a competition which attracted over six hundred suggestions. The winner was Mrs. Dan Long of Thomson’s Falls.
Also in the ‘purchased for the flimsiest of reasons’ category is Corduroy by Adrian Bell, another beige hardback, and which I bought because I was secretly hoping it might be a history of the trouser. Adrian Bell is the father of Martin Bell (foreign correspondent) and Anthea Bell (translator of the Asterix books); he was also a crossword setter for the Daily Telegraph, and I see from Wikipedia that when he was asked to compile his first crossword he had less than ten days to do so and had never actually solved a crossword himself. None of this means he can write a book, of course, but the opening lines of Corduroy saved it from the Capacious Tote Bag of Death:
I was upon the fringe of Suffolk, a county rich in agricultural detail, missed by my untutored eye. It was but scenery to me: nor had I an inkling of what more it might become. Farming, to my mind, was as yet the townsman’s glib catalogue of creatures and a symbol of escape. The true friendliness of the scene before me lay beneath ardours of which I knew nothing.
I was flying from the threat of an office life. I was twenty years old and the year was 1920.
I say ‘death’, but of course all the books found wanting (and/or unwanted) will be going to the second-hand bookshop already mentioned, where no doubt somebody will love them; this is not death as a long and quiet night, then, but a brief flicker between incarnations. Some, however, really are deceased. Regular readers will recall that I admitted to weeping sentimental tears over the corpse of my original copy of The Once and Future King (see The search for perfection). I couldn’t bear to put it on the compost heap or in the recycling, so in the end it went into the woodburner. On the subject of book-burning, I quote the following relevant passage from my novel (see also Seven for a secret never to be told and The lucky seven meme). This is taken from chapter 23, which is called ‘The Rectory Umbrella’ for reasons that need not detain us here. I quote it because in real life, I reserve a fiery death for books that are too precious to compost, whereas in my novel, it is only the most hated volumes that perish this way:
Father amused himself greatly by building a bonfire at the bottom of the garden (now the vegetable patch) and burning the more objectionable books like a Nazi. Titles burnt at the stake included the following:
i. City of God. Father has never forgiven St Augustine for the Angles/angels debacle.
ii. The complete works of J.R.R. Tolkien. Anything with elves, wizards or other imaginary creatures, countries or languages had better watch out when Father is in a book-burning mood. Not even The Hobbit was spared.
iii. Several hundred miscellaneous science fiction paperbacks. Father sorted the wheat from the chaff by declaring that anything with a lightly-clad alien female, a sky with too many moons and/or any kind of interplanetary craft on the cover was doomed. Despite passing this initial test, Fahrenheit 451 was on the endangered list for some time. However, ultimately it was spared due to the weight of irony pressing on Father’s soul. I imagine this in the form of God with His holy thumb pressed against Father’s eyeballs, like the creepy doctor in The House of Sleep. However, this assumes that Father keeps his soul in his eyeballs (more likely bobbing gently in a jar in the shed, or pressed between the pages of The Murder of Roger Ackroyd)
iv. TheThornbirds. This was condemned to death by unanimous vote. Mother was reluctant at first, because of Richard Chamberlain. He’s obviously as gay as the day is long, but it didn’t seem quite the right moment to say so (esp. as she would probably have said ‘you know, at this time of year the days are getting shorter again, aren’t they?’ Wretched woman). As an elegy, Father read aloud the bit where the father and son die in a bush-fire, in a small, sarcastic coming-together of fathers and flames. If any of us had needed a final nudge, the utterly stupid moment when the son is crushed by a giant pig would have done it.
Looking through my records, it has been several months since I last added anything of substance to my own attempt at a quirky book that someone might take home with them on a whim. However, the more time that elapses between me and my own escape from the threat of an office life, the more likely that is to change.
 ‘In my view, nineteen pounds of old books are at least nineteen times as delicious as one pound of caviar.’ Anne Fadiman, ‘Secondhand Prose’, in Ex Libris (New York: Farrar, Straus and Giroux, 1998), p. 148.
 For the benefit of any readers assuming (as I did, in my ignorance of Anatole France and all his works) that this title is metaphorical in some way, I should explain that it really is about penguins, until page 39 when the archangel Raphael turns them into people. This is not an unqualified success and the penguins are disconcerted by their new shape (‘They were inclined to look sideways’).
 My purse contained multiple currencies (I was on my way from Britain to China by way of Belgium and France), and yet mere money still failed to hold his or her attention.
 The other is Absalom! Absalom!, which was the only casualty in a freak handbag-based yoghurt explosion and had to be thrown away.
 Adrian Bell, Corduroy (London: Cobden Sanderson, 1930), p. 5
This afternoon, having been unexpectedly relieved of an index I was about to start, I finished reading Let’s Explore Diabetes with Owls by David Sedaris. This was a Christmas present from me to myself, along with a festive jumper purchased in the post-Christmas sales, when, like a calendar in January, suddenly nobody wanted it. David Sedaris and I are strikingly different in many ways, in that I am not a middle-aged gay man and have so far failed to publish eight books and embark on an international career of signing those books and/or reading them aloud to people. However, on reading Let’s Explore Diabetes with Owls, I discovered that we have four striking things in common.
One: we share a mild obsession with owls (see Owl Chess and Strigiphobia). I keep my non-fiction books in my office, and they are (naturally) arranged alphabetically; the fiction is also arranged this way, which means that The House At Pooh Corner lives between Arthur Miller’s solitary novel The Misfits and two volumes of erotica by Alberto Moravia. Let’s Explore Diabetes with Owls is on the bottom shelf, with Scott’s Last Expedition on one side and Suetonius on the other. The owl used as an exploratory device appears in silhouette on the spine, perched on a floating hypodermic as he contemplates the metaphorical diabetic wilderness: a treacherous landscape, all highs and lows. There is also a parliament of owls in my favourite essay of the book, which is called ‘Understanding Understanding Owls’. It opens with a consideration of the phenomenon of the owl-themed gifts that Sedaris and his partner Hugh have amassed over the years:
This is what happens when you tell people you like something. For my sister Amy, that thing was rabbits. When she was in her late thirties, she got one as a pet, and before it had chewed through its first phone cord, she’d been given rabbit slippers, cushions, bowls, refrigerator magnets, you name it. ‘Really,’ she kept insisting, ‘the live one is enough.’ But nothing could stem the tide of crap.
I mention this as a counterpoint to the well-chosen nature of the three Christmas gifts already listed, but I do have some sympathy with the purchasers of the various owls and rabbits, because buying presents is hard. I’m delighted when, in the run-up to Christmas, someone I feel we ought to buy something for (but who already seems to own everything they could possibly need) lets slip in everyday conversation that they like (say) The Very Hungry Caterpillar. We were given an owl for Christmas ourselves: a small white one, designed to perch in the branches of our Christmas tree. In a lovely Biblical metaphor, there was no room in the tree and instead we had to put him on the escritoire, where our tiny knitted magi had completed their arduous journey across the music room. They toiled along the top of the piano, clung to the light-fitting for a few dangerous hours, and finally arrived in safety to stand in a semi-circle with the tiny knitted Mary, tiny knitted Joseph and tiny knitted saviour. Behind them, the owl, a head taller than all the knitted figures, loomed menacingly, while we tried to pretend he was one of the uglier angels.
Two: David Sedaris and I have both had a colonoscopy. He is bullied into his by his father, whereas mine was a medical necessity (see Busting a gut), but a colonoscopy is a colonoscopy. His is described in an essay called ‘A Happy Place’, and mine was so completely uneventful that I haven’t bothered to write about it at all.
Three: neither of us owns a mobile ’phone, as described at the beginning of his essay ‘A Friend in the Ghetto’.
Four: he has a love of subtlety and nuance in words. Here is an example, from an essay about keeping a diary called ‘Day In, Day Out’:
Some diary sessions are longer than others, but the length has more to do with my mood than with what’s been going on. I met Gene Hackman once and wrote three hundred words about it. Six weeks later I watched a centipede attack and kill a worm and filled two pages. And I really like Gene Hackman.
What I like here is his choice of ‘watched’, rather than ‘saw’. ‘I saw a centipede attack and kill a worm’ implies to me that he happened to glance across and see the centipede killing the worm, and that (the two-page write-up notwithstanding) the event itself was comparatively brief. ‘I watched a centipede attack and kill a worm’ implies something both less and more passive: less passive in that this sounds like something that went on for some time, and which he chose to pay close attention to, possibly crouching uncomfortably over the battle so as to describe it with accuracy; and more passive, in that he didn’t intervene to save the life of the worm. Giant Bear and I watched A Hallowe’en Party last night, an Agatha Christie mystery in which a girl is drowned in an apple-bobbing basin after she boasts that she once witnessed a murder. Again, the ‘seer’ and the ‘watcher’ are quite different. Compare ‘I saw a murder; I saw him die’ with ‘I watched a murder; I watched him die’. The seer’s glance happens to fall onto or into something (the carriage of a passing train, for example, as in another Agatha Christie story, 4.50 from Paddington), whereas the watcher has stopped what they were doing, and is emotionally (but not physically) involved in what he or she observes. Finally, it seems clear that even though ‘observed’, ‘looked’, ‘noticed’, ‘witnessed’, ‘saw’ and ‘watched’ are very close in meaning, they are still different enough that ‘I observed a murder’, ‘I looked at a murder’ or ‘I noticed a murder’ won’t do.
Some readers may note that the title ‘The loud symbols’ is a play on the words of psalm 150 (‘the loud cymbals’). I have appropriated verse five, which in the King James translation reads as follows: ‘Praise Him upon the loud cymbals: praise Him upon the high sounding cymbals’. Translation is a wonderful place to look for word-related nuance. In the NIV, for example, this verse becomes ‘Praise Him with the clash of cymbals: praise Him with resounding cymbals’; other translations also introduce the word ‘clash’ or ‘clashing’ at various points and use ‘sounding’ or ‘resounding’ rather than ‘high sounding’. This may seem like a small difference, but it is no such thing. The onomatopoeic ‘clash’ is not a word you can sneak into a sentence without anybody noticing; moreover, it suggests a rather pleasing omnivorousness in the tastes of the Almighty. It doesn’t say ‘Praise Him with restrained Church of England cymbals’. The unmusical, splashy word ‘clash’ implies to me that God is more interested in hearing us praise Him, with joy, sincerity and abandon, than He is in how well we do it. As Thomas Merton said,
If there were no other proof of the infinite patience of God with men, a very good one could be found in His toleration of the pictures that are painted of Him and of the noise that proceeds from musical instruments under the pretext of being in His ‘hono[u]r.’
I’ve written elsewhere about nuance (see A bit like the rubella jab), and how a lack of it can mean that we misunderstand events or people, or appropriate a single incident and use it symbolically to make sweeping statements about huge groups. Jane Elliott argues that the insidiousness of sweeping statements about entire groups is at the root of all prejudices, and that these prejudices are learned and perpetuated generation on generation, as shown in her now seminal eye-colour experiment (also called ‘Eye of the Storm’), and that a middle-aged white man who experiences prejudice for fifteen minutes gets just as angry about it as someone who has experienced it since they were born. As I have written elsewhere (see The fish that is black and Punch drunk), it is a natural human tendency to attempt to simplify the world by dividing things into groups, and then making a statement about all the things in that group. It seems to me that such an approach, and its need to over-use and under-interpret symbols is the enemy of nuance. The recent terrorist attacks in Paris, for example, are both specific and symbolic. Charlie Hebdo was chosen as the target because of specific cartoons, but also because the magazine and its staff can be used to symbolise ideas: free speech, freedom of the press, freedom to satirise whomever and whatever we like. In other words, it is an act that encourages us to choose sides: people who think like this, as opposed to people who think like that. As soon as you accept that people can be symbols, hurting those people can start to seem abstract, remote and meaningless, as if two anatomically-correct puppets used in a trial for a sex scandal were jostled around in their overnight container mid-trial, and found the next morning in a compromising position wholly contrary to the testimony of the people they represented. I am not trying to argue that symbols don’t matter; rather, I suggest that they are a means of simplifying (and therefore dehumanising) a particular group, by lumping them together in a way that seems convenient, rather than correct.
Defending a deity (any deity) against satire is a piece of thinking that has become scrambled somewhere. Just as God does not need those who believe in Him to tell Him that He is great (see The uncharitable goat), God does not need those who believe in Him to stick up for Him like a bullied child in a playground. If one follows the thinking of religious extremists whose idea of constructive criticism is to kill a load of people, it seems that they wish others to be frightened into doing like they do, without much caring whether they think like they do i.e. an ‘outside only’ change. That is how the terrorist do; they don’t make a nuanced, cogent argument for their own point of view (i.e. an argument that might persuade people into changing their insides as well, to thinking like they do and doing like they do). I don’t know why this is, but part of my argument here is that, while people are all different from each other (nuance), they also have things in common that help us connect with one another. Terrorists seem very different from all the people I know and their actions are baffling; nevertheless, I think it is important to try to find explanations for them. The best theories I have come up with are as follows. One, terrorists may enjoy the idea that people fear them; it may make people who have hitherto felt like minor characters suddenly feel that they are (and/or deserve to be) centre stage. Two, there may be an element of ‘I am in blood stepp’d in so far’; in other words, once part of such a group, turning back seems as difficult as going on, particularly if the group provides structure, brotherhood, purpose and camaraderie, and if there are penalties for leaving the group. Three, it may give them a sense of power: they may enjoy muttering the terrorist equivalent of ‘By my pretty floral bonnet, I will end you’ before embarking on a new and brave mission, like shooting unarmed people or kidnapping schoolgirls. Four, they may genuinely think that fear is a more effective tool than persuasion, and that what you do is more important than why you do it. Five, they aren’t able to make a cogent argument for their own point of view, because their point of view is not built on argument, but their own fear: fear of other large, undifferentiated groups that they understand only dimly, as a series of stereotypes. Terrorists, in other words, are frightened people, and one of the things they are frightened of is nuance. We do, therefore, have at least one thing in common with them.
 I also received A Compendium of Collective Nouns for Christmas. Most of the collective nouns I thought I could be sure of have at least two alternatives, and ‘a parliament of owls’ is no exception: one can also have a wisdom or a sagacity. The book notes thoughtfully, ‘A collective term for owls does not appear in the old books, which as we’ve seen were mostly concerned with game animals. And, of course, owls are solitary creatures’. They then speculate that the term is taken from Chaucer’s poem ‘A Parliament of Foules’, and remind readers of the parliament of owls in The Silver Chair. Best Christmas Present for a Word Nerd Ever. Mark Faulkner, Eduardo Lima Filho, Harriet Logan, Miraphora Mina and Jay Sacher (2013), A Compendium of Collective Nouns (San Francisco: Chronicle Books), p. 142 (see also page 140 for the corresponding illustration).
UnderstandingOwls is a book, and so strictly I think the title of the essay should read ‘Understanding UnderstandingOwls’. The typesetter hasn’t rendered it so, but, just as the index I was hoping to do has been outsourced to someone in India who can apparently produce an index for a complex multi-author academic work in a week for less than £250, it may be that the person who did the typesetting didn’t even think the repetition of ‘understanding’ was odd. I freely admit that compiling such an index would have taken me at least twice as long and cost at least twice as much; however, my finished index would actually have helped the inquisitive reader to Find Stuff, and offer some thoughts on how the different topics might relate to one another i.e. it would actually be an index, rather than a glorified concordance and a waste of everyone’s time.
 David Sedaris (2013), ‘Understanding Understanding Owls’, from Let’s Explore Diabetes with Owls (London: Abacus), p. 176.
 Both the escritoire and the music room sound very grand, but I promise you they aren’t. The escritoire came with the house, and we eat in the kitchen, thereby rendering what would otherwise be a dining room useless. We call it the music room because we keep the pianos (one real, one Clavinova), all the sheet music and Giant Bear’s collection of trumpets in there.
 The baby Jesus is knitted onto Mary’s arm, so he was (of necessity) a bit previous.
 I have also never written about my sigmoidoscopy, a similar arse-based medical intervention. That is because, unlike the colonoscopy, for which one is knocked out, the sigmoidoscopy is done without anaesthetic (i.e. they gave me gas and air, which just made me throw up the nothing that my stomach contained). It’s bad enough that I had to go along with a complete stranger inserting a monstrous chilly tube into my Special Area, never mind talking about it as well. I also wasn’t allowed to wear a bra, presumably so that the needle could judder into the red zone over ‘100% Humiliating’ for as long as possible.